phule. 1) had already proclaimed the revealing power of messiah, who is “mighty in all the secrets of righteousness … and who reveals all the treasures of that which is hidden”. at Calvary. He is able to open the scroll and its seven seals.â Read verse in New International Version The connection is against this, as the conquering is immediately joined to the opening: he has overcome to open, or in opening. As such, therefore, it would be appropriate that the power of breaking these seals should be committed to him. receptissima fuit hoc usu ut significaverit mereri, dignum esse, haberi vel censeri: imo etiam simpliciter obtinere, nancisci provinciam v. munus administrandum.” And so the majority of Commentators, as E. V., “hath prevailed to open:” most of all Ewald, “Messiam a Deo veniam hanc petiisse et impetrasse”), but is simply to be taken as standing in its proper sense in a pregnant construction. Isa. And one of the elders said unto me, âWeep not! "Commentary on Revelation 5:5". In what sense the Messiah is named, in Isaiah 11:10, the root of Jesse, as the one in whom the family of David, that had sunk into the lowest condition, again flourished, is rendered manifest by the parallel passages, Isaiah 11:1, and Isaiah 53:2, where, under the likeness of the shoot of a plant, reference is made to the origin of the Messiah as sprung from a family which had once resembled a proud and stately tree, but now had become one of the lowest. Chapter 5 begins by describing a scroll in the right hand of God. https:https://www.studylight.org/commentaries/wen/revelation-5.html. But there seems also a reference to the deeper thought that He who is the Branch is also the Root (comp. (2)that this, so far as he is concerned, is the result of a conflict or struggle on his part. 1999. 1905. Albert Barnes' Notes on the Whole Bible. Thomas Coke Commentary on the Holy Bible. David, as ruler of the temporal kingdom of Israel, was the type or forerunner of Christ the ruler of spiritual Israel forever. Many passages of the Old Testament at the same time remind us that the lion is the emblem not of courage only, but of fierce and destroying power (Job 10:16; Psalms 7:2, etc.). iii. Cf. The margin expresses undoubtedly the meaning. One oldest manuscript, B, reads, "He that openeth," that is, whose office it is to open, but the weight of oldest authorities is with English Version reading, namely, A, Vulgate, Coptic, and Origen. None appeared to answer that voice; he was troubled; he thought he heard one saying to him: Be not troubled, the book shall be opened. We must remember that John is here describing a vision, and that part of it which is but introductive to the material parts of it. The verb is therefore to be understood absolutely (as so often in the seven Epistles to the churches), and not to be connected only with the words ‘to open,’ as if the meaning were simply that the Lamb had overcome all obstacles in the way of opening the roll. BibliographyEllicott, Charles John. Hath prevailed - That is, he has acquired this power as the result of a conflict or struggle. He must be the fulfilment of prophecy, the promised Messiah of the house of David, for, as Scripture has made clear, only through Him can God’s purposes be fulfilled. "John Wesley's Explanatory Notes on the Whole Bible". He won the victory through his death (Luke 9:31). " Despite this, the conception is nevertheless found in the patriarchal blessing of Judah (Genesis 49:10), who earned the right to have his name stand in a title of the Messiah when he unselfishly offered himself as a ransom for his brother Benjamin (Genesis 44:18-34). BibliographyPett, Peter. KJ21. Revelation 2:27) in a messianic connotation (cf. "Commentary on Revelation 5:5".  Foy E. Wallace, Jr., The Book of Revelation (Nashville: Foy E. Wallace, Jr., Publications, 1966), p. 133. To open the book, and loose the seven seals thereof, signifies to know the states of life of all in the heavens and on the earth, and to judge everyone according to his state, as in (n. 258, 259). "They have Moses and the prophets," saith Abraham, Luke 16:29; "To the law and to the testimony," Isaiah 8:20. https:https://www.studylight.org/commentaries/acc/revelation-5.html. Typically he had once already culminated in David, in whom the lion-nature of the tribe became strikingly manifest. On the basis of Jacob’s prophecy, a young lion was emblazoned on the standard of Judah, as it led the van of Israel’s march through the desert. (g) Targum in Hos. One of the elders said unto me, weep not Behold, the Lion of the tribe of Judah, the Root of David, hath prevailed to open the book and to loose the seven seals thereof. For this, it was necessary to tread a long and arduous path, requiring the exercise of gigantic power. Abilene Christian University Press, Abilene, Texas, USA. AR 283. (6) That is, most mighty and most approved Prince: according to the use of the Hebrew speech. See Palestinian Targum on Numbers 2:2 : “They who encamp eastward shall be of the standard of the camp of Judah, spreading over four miles. The designation: the root of David, here and in ch. AR 236. The mighty Lion proved able to save both, and forthwith John was strong in his strength. ( Isaiah 53:7). For the elder wished to signify to John, that there was one who was counted worthy of administering that work, for which John wept that none was equal to. Behold, d the Lion of the tribe of e Judah, f the Root of David, has g prevailed to open the scroll h and 2 to loose its seven seals.â This conversation represents the leaders of the two organized systems of religion as understanding that the great plans in which they were only agents in the service of God, were made good through the merits of this Lion. Spiritual Meaning of REVELATION 5:10 previous - next - text - summary - Revelation - BM Home - Full Page. The victory of Christ in Revelation 5:5 f. follows dramatically upon the allusion in Revelation 3:21, but it is to press the sequence too far when this scene is taken to represent his arrival in heaven “just after the accomplishment of his victory” (Briggs). https:https://www.studylight.org/commentaries/gsb/revelation-5.html. REVELATION 5:5 âthe Lion of the tribe of Judahâ KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. Copyright StatementThe Robertson's Word Pictures of the New Testament. Not merely “a sucker come up from David‘s ancient root” (as Alford limits it), but also including the idea of His being Himself the root and origin of David: compare these two truths brought together, Matthew 22:42-45. XLV. to open the book, and to loose the seven seals thereof; upon it shall be set forth the figure of a young lion. BibliographyZerr, E.M. "Commentary on Revelation 5:5". Now this illustrious Person, so described. 1859. And hast made us unto our God kings and priests, signifies that from the Lord they are in wisdom from Divine truths and in love from Divine goods, and thus images of His Divine wisdom, and of â¦ Remember the twenty-four elders were representatives of the church. "The Bible Study New Testament". He is able to open the scroll and its seven seals.â [Note: See David J. MacLeod, "The Lion Who Is a Lamb: An Exposition of Revelation 5:1-7 ," Bibliotheca Sacra164:655 (July-September2007):323-40.]. See Hebrews 7:13-14. Grot.,(1878) Vitr., C. a Lap., Beng., Eichh., Heinr., Ew., etc., regarded(1879) the ἐνίκησεν in immediate combination with the ἀνοῖξαι, κ. τ. λ., so that the latter appears as an object to the conception ἐνίκησεν. BibliographyIce, Rhoderick D. "Commentary on Revelation 5:5". "Commentary on Revelation 5:5". Revelation 5:5. The symbol, therefore, properly denoted that fearful calamities were about to come upon the earth. The Lion of the tribe of Juda - Jesus Christ, who sprang from this tribe, as his genealogy proves; see on Matthew 1:2; (note), Matthew 1:3; (note) and Luke 3:23; (note). The manner now, is here described in two parts: one from outside him, by speech, in this verse: another within, by opening the eyes of John (which before were shut) that he might see, in the verse following. He accomplished in His life, death, and resurrection, a complete and everlasting victory (comp. As Wallace pointed out, the adoption of this title by Christ is but a continuation of the New Testament pattern of ascribing to him all of those glorious things of David, such as "the tabernacle, the throne, the mercies, the blessings, the key of David, etc. And one of the elders said to me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, has prevailed to open the book, and to loose the seven seals thereof. Revelation 5:5 And one of the elders saith unto me, weep not: Behold the Lion of the tribe of Judah, the root of David, hath prevailed to open the book, and to loose the seven seals thereof. And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Judah, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof. 5 And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof. Corresponding to the ἰδού is the καὶ εὶδον, κ. τ. λ., Revelation 5:6; there John directs his look to the Lamb, to whom the elders had pointed him. And as he, upon his resurrection from the dead, had all power in heaven and in earth given him, as Mediator, for the protection of his church, so he was deserving; and it was fit and necessary that he, as the great prophet of the church, should have and deliver out the prophecies concerning the state and condition of his redeemed ones in all ages. Gen.: the lion, as victorious: from the tribe of Judah, as the Messiah of promise, sprung from among the brethren of the Seer, and so carrying more comfort to him), the root of David (from ref. & xi. And one from among the elders (“dicunt aliqui,” says Lyra, “quod fuit Matthæus evangelista, qui dixit in persona Christi, Data est mihi omnis potestas in cœlo et in terra:” he himself preferring Peter, who had before this suffered martyrdom, and who was “unus, id est, primus, inter Apostolos.” But see the interpretation of the elders above, ch. https:https://www.studylight.org/commentaries/ice/revelation-5.html. passage:—Jesus irresistible and courageous, yet in origin humble. The sum is: That while John was troubled for fear he should not know what was in the book, he was told by one of those who attended the throne, that he need not be troubled, for Christ had obtained a liberty from his Father (in whose power only times and seasons for future things were) to reveal these counsels of God as to things to come. John's application of this glorious title to Christ, or rather its being so done in heaven, confirms Jesus Christ as the true occupant of the throne of David. https:https://www.studylight.org/commentaries/bcc/revelation-5.html. But, according to that word of the dying patriarch, Judah must one day find his culmination in the Messiah. . Author: E. Swedenborg (1688-1772). to open the book, and to loose the seven seals thereof; Justin Edwards' Family Bible New Testament, Cambridge Greek Testament for Schools and Colleges, [Note: See David J. MacLeod, "The Lion Who Is a Lamb: An Exposition of, Schaff's Popular Commentary on the New Testament. This use of the term would connect him in the apprehension of John with the prophecy, and would suggest to him the idea of his being a ruler, or having dominion. Compare Genesis 49:10. The setting for the release of the four horsemen begins in Revelation 4, which describes God's throne room in heaven with all its splendor and attendant beings. The Saviour is presented before John under the symbols of âthe Lion of the tribe of Judahâ and of âa Lamb as it had been slain.â Revelation 5:5, 6. Many commentators have quoted the beautiful words of John Wesley in this connection: "The Revelation was not written without tears; neither without tears will it be understood.". So that this victory has that for its foundation of which John has written in his Gospel. The Root of David - Not the Root of David in the sense that David sprung from him as a tree does from a root, but in the sense that he himself was a “root-shoot” or sprout from David, and had sprung from him as a shoot or sprout springs up from a decayed and fallen tree. So the Jews sayF6Raya Mehimna in Zohar in Exod. https:https://www.studylight.org/commentaries/vnt/revelation-5.html. Heinrich Meyer's Critical and Exegetical Commentary on the New Testament. As the Lion of the tribe of Judah (Revelation 5:5), Jesus had the legal right to receive the scroll. He is the "Lion from Judah's tribe" (Genesis 49:9-10); and "the great descendant of David" (Isaiah 11:1-10; Matthew 22:41-45). and a little after, Messiah, the son of David, who is "a lion", shall be on his right hand, and Messiah, the son of Joseph, who is an ox, on his left hand; so the word of the Lord frequently, in the Chaldee paraphrase, is said to be a lion (g). In Christ the race of David, as the hero and conqueror, lived anewâthat David who boldly said, "By thee can I dash in pieces the warlike people, and by my God I leap over walls. v. 14. (2) that this, so far as he is concerned, is the result of a conflict or struggle on his part. The elders in heaven round God‘s throne know better than John, still in the flesh, the far-reaching power of Christ. I do not think we are at all concerned to inquire who is here meant by. to open the book, and to loose the seven seals thereof; for leave to open the book, and loose the seals thereof; i.e. The enigma of the world’s history lies with Christ, to be solved and to be controlled. If the elders were, however (see the notes on Revelation 4:4), the representatives of the church, there was a propriety that they should address John in his trouble. And his standard shall be of silk, of three colors, corresponding with the precious stones which are in the breastplate,—sardius topaz, and carbuncle; and upon it shall be expressed and set forth the names of the three tribes of Judah, Issachar, and Zebulun; and in the midst shall be written, ‘Arise, O Lord, and let thine enemies be scattered, and thine adversaries be driven away before thee;’ and upon it shall be set forth the figure of a young lion.” Augustine, Serm. https:https://www.studylight.org/commentaries/geb/revelation-5.html. Romans 15:12. 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Abilene Christian University Press, Abilene, Texas, USA of a conflict struggle! Sealed seven times over, and turn not again till i have them... Revelation 22:16 âwith glory and honourâ ( Hebrews 2:14-18 ; 2 Timothy 1:10 ) because he overcome! Was delivered by one of the New Testament the moral right to receive it prevailed! Over sin, the root of Jesse a long and arduous path, requiring the of.
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